Africa Day - A Swallows Tale
“And that was called home because home was where the people were”
The film A Swallow’s Tale captures the spirit and shared connection between Ireland and Africa. With strong traditions of storytelling, music, dance and tales of mythological deities and fantastical creatures, there is a vibrancy and expressiveness to both cultures that is unparallelled. Just as the swallows go and come and come and go from Africa to Ireland bringing birdsong and magic, when we invite the rhythm of our Atlantean neighbours into our hearts, we have the opportunity to create new stories and dance to new songs.
The Storytellers | The Griot and the Seanchaí
The Griot
Zeenie Summers
The Seanchaí
Aindrias De Staic
Zeenie Summers
Zeenie Summers is Yoruba-Irish pop-soul artist, gospel singer and storyteller who uses an eclectic mix of influences from West Africa and beyond.
Aindrias de Staic
Aindrias de Staic is an Irish actor, musician and one of a new generation of Irish storytellers. He performs in both Irish and English.
The Story
The story was specially commissioned for this film, drawing on West African and Irish mythologies.
The story was written collaboratively by Zeenie Summers, Aindrias De Staic and Prof. Kelly Fitzgerald, Head of Irish Folklore and Ethnology, UCD.
The Music
The song that features in A Swallow’s Tale is called The Arrival. It was written especially for the film and features Zeenie Summer’s vocals as she sings “I have gone, I have arrived, I have come, I have arrived, I have come, I have arrived.... Iyemọja '' in Yoruba. The song also samples The Swallow’s Tail jig; marrying the two cultures beautifully
The composition is in a 6/8 time signature, which is quite unique to the traditional music of Ireland and parts of Africa. This has led some to speculate that because of the migratory routes of the swallows and other songbirds, the people who settled in these regions heard the bird song and mimicked its melodic patterns.
The Dance
The dance performed in the film is called the Luhya dance, from the western part of Kenya. It is performed mostly during the period of harvest. The dancers also incorporated some Irish dance in their choreography.
The Dancers
Susan Ngereso McDarby
Anne Waiyhira Burke
The Costumes
The costumes the dancers are wearing are called “shuka” which are tied up as a top and skirt. They added the “lesso” (wrapper ) on the waist to enhance the dance movements. The crowns/ headbands are handmade with elastic band and pearl beads, similar to the ones worn by the Massaai people in East Africa. The colours they wore are to depict the Iyemọja story and the colour of the ocean the deity represents.
The Musicians
Zeenie Summers - vocals and sẹ̀kẹ̀rẹ̀
Aindrias De Staic - fiddle
Gboyega Akerele a.k.a PapaGee - hand congas and percussion
Liam Winnett - uilleann pipes
The Extras
Allan Salf
Margaret Auma Oryang
Christina Carlebur
Kevin Doris
Film Credits
Creative and production - bigO
Directed by - Luna Director Duo (Nathan Fagan & Luke Daly)
Director of photography - Luke Jacobs
Extra camera and drone - Simon O’Neill
Location sound and composition - David Prendergast
Audio mix and sound design - Folding Waves
Assistant cameraman - John Paul Quill
Colour grade - James Bamford / The Mill, London